Too Woo For You? Don’t Believe in Plant Medicine? Let’s Talk.
by Brandon Elijah Scott
Every so often, someone walks into my world with that look in their eyes. Not the curious look, not the hungry-for-learning look, but the wary one. The “I’m just browsing” look, paired with a half-smile that says, I can’t believe people actually buy this stuff. Sometimes it comes out as a joke. Sometimes it comes out as a warning: “I’m not really into the woo.” Sometimes it comes out sharper: “Herbs don’t work.” And occasionally, if the person feels brave (or irritated), they’ll throw the whole thing into one sentence: “Plant medicine is just… belief.”
I get it. Truly. We live in a world where every day we’re sold something. A shortcut. A miracle. A “doctor-approved” gummy that promises to fix your life in two weeks if you subscribe and don’t ask too many questions. We’ve watched industries grow fat on human suffering, watched marketing replace mentorship, watched trust get used like a currency and spent like it’s unlimited. So when someone hears the words herbal medicine, I understand why a protective part of them steps forward and says, “Sure. Okay. Prove it.”
But here’s the twist, and it’s the heart of this whole conversation: herbalism was never meant to be a debate club. It’s not a religion, and it’s not a personality type. It’s not a trend that needs defending with a thousand hashtags. Herbalism is a relationship with living systems. It is older than your skepticism, older than my business, older than the modern definitions of “real medicine.” And if we’re going to be honest, it doesn’t actually require you to believe the way people mean when they say that. It requires something quieter, and harder: humility. Attention. Patience. A willingness to trade a little bit of certainty for a little bit of wisdom.
So if you’re someone who has judged plant medicine, or rolled your eyes at it, or felt embarrassed by it, or had a bad experience and decided the whole thing is nonsense, pull up a chair. I’m not here to win you over with a sales pitch. I’m here to tell you the truth as I’ve lived it, studied it, watched it unfold in real bodies and real lives, and practiced it with my hands in the work. And I’m going to do it kindly, because you deserve kindness, even if you’ve been unkind about herbs.
Once Upon a Time, a Human Watched a Bear
There’s a story I love, partly because it’s beautiful, and partly because it makes modern arrogance look a little silly.
Once upon a time, a human watched a bear. Legend has it that many native peoples learned the green ways from the bear. They watched what plants, roots, and fungi the bears consumed, and that’s how they learned what was safe, what was helpful, and what was not to be messed with. If the bear had a belly ache and wandered into a mint patch, that observation became information. Not a theory. Not a belief. Information. The kind you store in your bones because your life, your children, and your winter depended on it.
That is not “woo.” That is the oldest form of clinical practice there is: observation, pattern recognition, and lived consequence. Nature running the world’s longest apprenticeship program, and humans paying attention because they had to.
And before anyone says, “Well that’s just folklore,” let’s pause and acknowledge something: folklore is often what we call knowledge when we don’t respect the people who carried it. The modern world loves to pretend it invented intelligence, as if our ancestors were wandering around in a fog until someone in a lab coat arrived to show them how bodies work. But bodies have always worked the same way, and plants have always been chemical libraries. The only thing that changed is our story about what counts as respectable knowledge.
The bear story is a doorway into something deeper: we didn’t “invent” herbalism. We noticed it. We inherited it. We were trained by the land itself. And that is why herbal medicine isn’t an alternative to nature. It’s an expression of nature.
The “Woo” Box Is a Very Convenient Container
Let’s talk about the word woo, because people throw it around like it’s a scientific category.
In our culture, “woo” is basically a cardboard box we shove things into when we don’t want to engage. If something feels unfamiliar, if it isn’t presented in the format we’ve been trained to trust, if it carries even a hint of mystery or tradition or soul, we label it “woo” and move on. The label gives us relief. It lets us stop thinking.
But here’s the inconvenient truth: herbalism has served humans for the vast majority of our existence. It was the original medicine of the people. It wasn’t fringe. It was home. It was kitchen. It was field, forest, and garden.
What’s actually new, historically speaking, is the idea that healing only counts if it’s packaged a certain way, delivered through a certain institution, and validated by a certain industry. Over the past century, modern allopathic medicine rose into the dominant position, and much of the public was trained (by culture, education, advertising, and policy) to treat everything else as inferior, unsafe, unserious, or embarrassing.
Now, let me be clear, because I’m not interested in cheap shots: modern medicine has a place. A vital one. If you have a traumatic injury, if you need surgery, if you have an emergency, I want you to have access to the best modern care available. There are things allopathic medicine does with speed and precision that plants simply do not.
But speed and precision are not the same thing as wholeness. And “dominant” is not the same thing as “only true.”
If all you’ve ever known is the modern system, then anything outside of it can look like superstition. But that’s not because plants are superstition. It’s because we’ve been culturally trained to outsource our authority. We’ve been taught that health is something that happens to us, handled for us, administered at us. We’ve been taught to distrust our own perception, our own patience, our own ability to participate in our wellness.
And when you take a people who have been trained to be spectators, and you hand them a tradition that asks them to become participants, you will get pushback. Not because it’s false, but because it’s demanding.
If Plants Are “Woo,” Then Poison Ivy Is Also a Myth
Here’s one of my favorite simple arguments, and it’s so simple it almost feels like a joke.
Nobody argues that plants can harm you.
Nobody needs convincing that poison ivy is real. Nobody requires a double-blind trial to understand that nightshade plants can be dangerous, that certain mushrooms can kill, that some herbs can interact strongly with the body. People accept plant toxicity without blinking.
And yet, somehow, for many folks, it becomes a “stretch” to accept that if plants can interact with our biochemistry in harmful ways, then they can also interact with our biochemistry in beneficial ways.
That’s the strange little contradiction living inside the “woo” label. We grant plants power when we’re afraid of them, but deny plants power when we’re invited to learn from them.
So no, herbal medicine isn’t “belief” in the way people mean it. It’s chemistry, physiology, and relationship. It’s also history. It’s also culture. It’s also spirit, if you have the humility to admit that life is bigger than what fits neatly on a chart.
What People Actually Mean When They Say “Evidence-Based”
Now let’s talk about the word evidence, because I’m not anti-science, and neither is herbalism. I love good science. I love well-designed studies. I love when curiosity is paired with rigor. I love when someone says, “We don’t know yet, but we’re going to find out honestly.”
But here’s where things get messy: we have confused “evidence-based” with “industry-funded.” We have confused “scientifically valid” with “easy to standardize.” And we have confused “not studied enough” with “doesn’t work.”
Plants are complicated. They are multi-constituent beings, not single-chemical bullets. They can act on multiple pathways at once, and their effects can shift based on how they’re grown, harvested, processed, stored, and prepared. Standardization is one of the major challenges in working with botanicals, whether you’re an herbalist in a kitchen or a company trying to develop a regulated botanical drug.
In other words, herbs don’t fit neatly into the modern research pipeline, not because they’re fake, but because they’re alive.
We also have to be honest about what science can and cannot easily measure. Scientific studies of herbs can tell us a lot, but they can also miss what matters when the “medicine” isn’t just a compound, but a whole pattern of relationship: food quality, lifestyle changes, daily rituals, nourishment, sleep, stress load, and the slow rebuilding of a body that has been running on fumes for years.
And yes, there are absolutely herbs with strong research behind them, and there are also exaggerated claims in the marketplace that deserve critique. Skepticism is healthy when it makes you discerning. Skepticism becomes a problem when it becomes a sneer.
“Herbs Didn’t Work for Me” and the Quiet Truth About Dosing
Let’s touch the nerve that needs touching: dosing.
One of the most common mistakes people make with plant medicines is that they don’t dose correctly, they don’t test how their body responds, and they’re not patient enough to let the relationship unfold. Herbs are often gentler. Not weak, just gentler. They can support and tonify a system, nourish depleted tissues, and guide the body back toward function over time, rather than acting like a single dramatic sledgehammer.
But gentler medicine often asks for more participation.
If someone takes a tea bag once, shrugs, and declares, “Doesn’t work,” I’m not offended. I just know they were expecting a pharmaceutical experience from a plant. They were expecting a switch to flip. Many herbs behave more like a conversation than a command.
And dosing is not always simple. Standardization can be difficult, and individual response matters. Your ailment, severity, age, weight, stress level, diet, sleep, and constitution all affect how you respond.
This is also where responsibility comes in, because “natural” does not mean “automatically safe.” Herbs can interact with medications. Herbs can be too strong for certain people. Herbs can be contaminated if sourced irresponsibly. There are real safety considerations that deserve respect and education, not fearmongering.
So if you’ve been disappointed by herbs before, it may not mean plant medicine is nonsense. It may mean you were given a low-quality product, or the wrong plant, or the wrong preparation, or the wrong dose, or the wrong timeline.
Sometimes it means you were sold hype instead of taught relationship.
Some People Aren’t Ready, and That’s Not an Insult
This one matters, so I’m going to say it gently.
Sometimes the pushback against herbalism has nothing to do with herbs at all. Sometimes it’s just that a person isn’t ready.
They aren’t ready to slow down. They aren’t ready to feel how tired they truly are. They aren’t ready to admit that the way they’re living is unsustainable. They aren’t ready to take on the quiet responsibility of learning their body’s language. They aren’t ready to look past their judgments, because judgments protect them from complexity.
And that’s okay.
I’ve watched it happen over and over: many people come to plant medicine after a health complication, after an upheaval, after they’ve tried the conventional route and felt let down, failed, or unheard. They come to herbalism not because it was trendy, but because they were desperate for something that treated them like a whole human being, not a list of symptoms.
This is especially true for young people. When you’re young, you often don’t have a reason to question the system yet. You haven’t had the rude awakening. You haven’t been the person who walked out of an appointment with a new prescription and a weird feeling in your gut that said, “Is this really the whole answer?” You haven’t been the person whose “side effect” became the next diagnosis.
Sometimes the body has to knock on the door of the mind a few times before the mind opens.
And when someone isn’t ready, pushing them usually doesn’t help. It often hardens them. What helps is living as an example. Being steady. Being kind. Being patient. Letting people arrive on their own timeline, because that’s how real change happens.
Why Americans So Rarely Take Control of Their Health
This is one of the hardest truths to say without sounding harsh, so let me say it with love.
In America, we have been trained to outsource our health. We are encouraged to be consumers of care rather than students of our own lives. We are taught to look for the expert, the authority, the approval stamp, and then to comply. That model can be lifesaving in emergencies.
But when that model becomes the only model, it makes people passive. And passive people are easier to manage, easier to market to, and easier to keep dependent.
Here’s where the conversation gets uncomfortable: a system can be full of good people and still be shaped by incentives that don’t prioritize true healing. A system can have compassionate practitioners inside it and still be built on a business model that profits more from management than prevention.
This isn’t a conspiracy. It’s just economics.
Herbalism, at its best, is the opposite of dependency. It asks you to learn. It asks you to pay attention. It asks you to become fluent in your own patterns. It asks you to participate. And that kind of participation is not as profitable as lifelong customers.
Now, does that mean pharmaceuticals are evil? No. Pharmaceuticals can be brilliant tools. But they are tools designed for a certain kind of outcome. Often they target a symptom with force. Sometimes that’s exactly what’s needed. But sometimes that force comes with a cascade, and the cascade leads to more prescriptions, more side effects, more imbalances, more dependence.
Herbs are not usually a silver bullet. They are more often a steady hand on the shoulder of the body saying, “Here. This way. Let’s rebuild.”
And rebuilding is slower than suppressing. But it is often more honest.
The Whole Plant Matters, and So Does the Whole Person
One of the great misunderstandings in our culture is that medicine is supposed to be a single isolated thing that does a single isolated job.
But bodies aren’t isolated systems. They are ecosystems.
Plants, too, are ecosystems. A whole plant contains a broad orchestra of constituents that can interact in complex ways. In the scientific world, you’ll see conversations about synergy and antagonism within natural product extracts, and whether combinations within complex mixtures can change biological activity. The evidence suggests that combination effects in complex extracts can matter, even if the details are sometimes debated.
This is one reason whole foods matter so much. Food is medicine, and whole, unprocessed, clean food is one of the most foundational ways to get the full spectrum of plant nutrition and plant intelligence into a human body. Tea is often the next simplest bridge, because it’s whole-plant enough to carry complexity, and simple enough to become daily.
And yes, one of the reasons modern pharmaceuticals dominate is because you can’t patent a plant in the same way you can patent a novel molecule. So what often happens, historically, is that natural products inspire drug discovery: a plant compound is identified, isolated, modified, optimized, and turned into a standardized pharmaceutical agent. Natural products and their analogues have made major contributions to modern pharmacotherapy, especially in areas like cancer and infectious disease.
That doesn’t mean the pharmaceutical approach is automatically wrong. It means it’s a different approach, with different strengths and different costs. Isolation can increase potency and predictability. It can also strip away context and complexity. It can reduce a living relationship into a single lever.
Herbalism often keeps the context. It keeps the orchestra. It doesn’t just ask, “How do we shut this symptom up?” It asks, “Why is the body speaking that way in the first place?”
Holistic vs Allopathic: Different Questions, Different Maps
This is one of the biggest places where judgment happens, on both sides.
Allopathic medicine often asks, “What is the disease, and what do we do to stop it?” Herbalism often asks, “What is the terrain, and what is out of balance?”
That doesn’t mean one is intelligent and the other is foolish. It means they’re working from different maps.
In a holistic approach, we look deeper at the whole person. Maybe it’s not just the cough. Maybe it’s chronic dryness and irritation because the body is depleted and inflamed. Maybe it’s a stress load that’s frying the nervous system and weakening resilience. Maybe it’s liver stagnation, sluggish digestion, poor sleep, grief, or a lifestyle that’s doing quiet damage every day.
Sometimes, by supporting the underlying system, the symptom resolves because the body finally has what it needs to do what it was designed to do.
And sometimes, the allopathic approach is the right one for the moment. I am not interested in acting like herbalism is the only answer. I’m interested in helping people remember that it is one answer, a profound one, and that for many conditions it can be a foundational one.
There is a place for both. There is a place for collaboration. I wish, constantly, that the walls were lower and the conversations were more honest.
Snake Oil, Scams, and Why Skeptics Aren’t Always Wrong
Now let’s address something that skeptics often get right.
There is nonsense out there.
There are companies that exaggerate, oversimplify, and exploit. There are influencers who sell false certainty. There are people who make wild claims because it moves product. There are contaminated supplements, adulterated products, and a marketplace that sometimes rewards charisma more than competence. Even mainstream health authorities note safety concerns like contamination and the reality of herb-drug interactions.
So if you’re skeptical because you’ve seen the circus, I’m not here to shame you. I’m here to separate the circus from the craft.
Real herbalism is not “anything goes.” It is not a permission slip to abandon common sense. It is not an excuse to ignore red flags. It is not a replacement for emergency care when emergency care is needed.
Real herbalism is study, ethics, and humility. It is knowing when to refer out. It is caring more about the person than about being right. It is treating plants as allies, not as props.
And if we want plant medicine to be respected, then we have to practice it in a way that earns trust. That means clear boundaries, honest language, responsible sourcing, and a refusal to promise what no honest practitioner can promise.
The Part Nobody Wants to Hear: Nature Requires Authenticity
Here is the spiritual truth inside the practical truth.
Nature requires authenticity. Not as a poetic concept, but as a lived demand.
To walk the plant path in a real way, you have to look past your preconceived judgments. You have to slow down. You have to practice self-reflection. You have to admit when you don’t know. You have to meet living beings with reverence instead of entitlement.
Most people are not trained for that kind of perspective. We are trained for speed, convenience, and control. We are trained to consume.
Plants do not respond well to being consumed with contempt.
This is where intention matters, and I will say it plainly: if you take plant medicine with a heart full of mockery, treating the living world like a joke, you have already lost half the medicine.
That doesn’t mean plants are petty. It means relationship matters. It means the nervous system matters. It means the way you approach healing shapes your ability to receive it. If you come to the work with curiosity, gratitude, and respect, your whole body is more available for change.
And yes, I’ll go there, because it’s a useful mirror: taking hawthorn berry for your heart is not “less real” than taking a sacred mushroom for its visionary effects. In both cases, the way you come to the experience matters. If you come with disrespect, you often get a hard lesson. If you come with reverence, you often receive a gift.
Plants are not vending machines. They are living intelligences. And herbalism, at its deepest, is an invitation into relationship with that living intelligence.
So, Do You “Believe” in Plant Medicine?
Let me offer you a different question, because it’s a better one.
Do you believe you live in a world made of relationships?
Do you believe your body is influenced by what you eat, how you sleep, how you breathe, how you grieve, how you love, how you carry stress, and how you move through your days?
Do you believe plants are chemical beings with the power to interact with human physiology?
If the answer to those questions is yes, then the only thing left is willingness.
Willingness to learn slowly.
Willingness to be patient.
Willingness to stop demanding that everything prove itself in the language of an industry that doesn’t own truth.
Willingness to try, to observe, to adjust, to listen.
And if your answer is no, that’s okay too. Truly. You don’t have to force yourself into a worldview that doesn’t fit. But I do ask this: don’t confuse unfamiliarity with falsehood. Don’t confuse cultural conditioning with intelligence. Don’t confuse a skeptical posture with a complete understanding.
Because the bear doesn’t care what you call it.
The plants don’t need your approval to be powerful.
They have been here, doing what they do, for longer than any modern institution has existed. And when you’re ready, when life softens you or humbles you or simply invites you, they’ll still be here. Quiet. Patient. Waiting at the edge of the woods, like they always have.
If you want to begin in a simple way, begin where humans have always begun: with food that actually nourishes you, with a daily cup of tea, with a little less speed, and a little more listening.
And if you want guidance, that’s what we do. We make honest herbal preparations, we teach people how to work with plants responsibly, and we try our best to hold the craft with the respect it deserves.
Not because it’s trendy.
Because it’s true.
Comments
This article is excellent. I have been a supporter of your products for many years and articles with knowledge and truth like this is exactly why. I wish I lived closer because your family is the type of practitioners it would be an honor to learn from. I am an RN by the way, so I know the importance of balancing allopathic medicine with so-called “woo”. Thank you for what you all do!